Controversy about song 'Pinga' is spiralling so fast that it seems Bhansali may not require crores to put in for the promos and prerelease publicity, because in Cinema par-lance good or bad, any publicity is always in demand. And it is being provided by half baked history zealots [? mainly from Pune] on the platter. They seemed to be incensed, maybe because half the Pune is still in the slumber of past or maybe because Bajirao Peshwa hailed from Pune, a blue-blooded Puneri, for whom 'I'll break but won't bend' was/is a dictum.
I too don't proclaim myself to be a historian, even half baked at that, but whatever I know about Bajirao comes from a very famous, very very famous novel on his life, going by the title 'Rau' written by very studious and a stickler for the facts, novel writer, Mr N S Inamdar.
Yes, Mastani was not accepted in Peshwa family by spreading red carpet for her, yes Chimajiappa, younger brother of Bajirao always detested her to the last, but she was allowed to stay in Pune in a citadel specially built for her in Kothrud. When her son from Bajirao Samsher Bahadur [ Originally named Krushnarao], became eligible for thread ceremony, only meant for high caste Brahmans, though the ritual could not be solemnized at Kothrud by Bajirao, Kashibai saheb had sent gifts for the young boy nonetheless, accepting that he too was blue-blooded. Not only that, but Kashibai saheb also adopted him after the death of both Bajirao and Mastani and raised him as her own in Shaniwar Wada. It seems from the history that though Chimajiappa and Bajirao's mother
Radhikabai were dead against Mastani, had even tried to eliminate her,
Kashibai saheb might have had a soft corner for the lady. So though kept on the periphery, Mastani definitely did matter.
She was the daughter of Bundelkhand King Chhatrasal from his Muslim wife. She was officially married to Bajirao. Being a princess naturally, she was trained in warfare but was also trained in feminine art forms like dancing [ being a tradition up in north ] knitting, cooking and all other sundry things expected off a good wife.
Marathi [ I always detest the word 'Maharashtrian' because it encompasses anybody staying in Maharashtra, and it was coined much much later when Maharashtra state came into being ] women folk in those times were not allowed to venture out in open and interact with men, true, [ it took aeons for Savitribai Phule to start the revolution way after Peshwa period was over ] so the festivities like Mangalgaur were arranged precisely, taking the very fact into consideration. It's not unthinkable that in such festivities these,' always behind the curtain' women letting themselves go and enjoying the freedom to the hilt as men were simply not allowed. There are so many Mangalagaur songs and acts which may border on notoriety/ mischievousness.
The whole hoopla is being created after watching a song, only one song 'Pinga', THE movie has yet to see the light of the day. The song shows Kashibai saheb and Mastani dancing to the tune of 'Pinga' but not like tamasha dancers as it is made out to be. Of course, the first few lines are based on famous Lavani song from V Shantaram film but only the tune, the steps enacted are far from it. Nowhere both have taken their pallus above their head, a step must for any Lavani song. Nowhere they are shown gyrating their derrieres or bosom to the erotic words of the Lavani, again a must for a Lavani song. In one or two instances Mastani [ Deepika] is shown doing Bharatnatyam steps which may be a deterrent as being from the north she should have been more conversant with Kathak rather than Bharat Natyam.
Apart from all these so-called historical technical things, what I feel like a true Marathi, every Marathi should welcome the movie with an open heart because it's going to open the world vistas for the Marathi culture, maybe, maybe in truncated form but aren't you bored of anyone with a 26-inch waist and 30-inch chest shouting " Main Punjab da Puttar" or " My two and a half kg arm [ with 100 mg of the brain ] if falls... "whatever! Have you any seen any Bollywood movie with protagonist A Marathi coming from rich class and dictating the terms. Either they are bhais fighting petty battles on the inner streets of Byculla or bais washing the utensils, and brooming the floor Always on the fringe. So now when this is happening why to abort it ?!
And for those puritans! Nothing in nature is in the purest form. Adaptation and Mutation is the rule of nature.!
Similar scenario prevailed among-st the Marathi literati when Ghashiram was staged years ago. Later it has become a milestone not only for Marathi theatre but also for the entire world. Every Marathi is now proud of the play that received stones and brickbats initially.
Let Bhansali take his creative liberties, and if he goes away from history in a perverse way then and then only take out your swords. [ I don't think that he would dare to do so. All said and done, Bajirao Mastani love story is mentioned in the same breath as that of Romeo and Juliet, Shiri and Farhan, Laila and Majnu and chaste Marathis too do not object to it.] Let Bajirao Mastani see the screen in an earnest way and let us allow it to sink and float on its own merits and demerits. Till then let us wait and watch keeping in mind, what happened to Ghashiram in the past!
And for those puritans! Nothing in nature is in the purest form. Adaptation and Mutation is the rule of nature.!
Similar scenario prevailed among-st the Marathi literati when Ghashiram was staged years ago. Later it has become a milestone not only for Marathi theatre but also for the entire world. Every Marathi is now proud of the play that received stones and brickbats initially.
Let Bhansali take his creative liberties, and if he goes away from history in a perverse way then and then only take out your swords. [ I don't think that he would dare to do so. All said and done, Bajirao Mastani love story is mentioned in the same breath as that of Romeo and Juliet, Shiri and Farhan, Laila and Majnu and chaste Marathis too do not object to it.] Let Bajirao Mastani see the screen in an earnest way and let us allow it to sink and float on its own merits and demerits. Till then let us wait and watch keeping in mind, what happened to Ghashiram in the past!